Shawna R. B. Atteberry

I was sitting in the swinging chair enjoying the spring Phoenix day. It wasn’t too hot, and the breeze was refreshing. And I was feeling guilty. Why? Because I wasn’t doing anything. I wasn’t working. I wasn’t being productive. I was on vacation and feeling guilty for being on vacation. How American is that? It took me a whole day, but I finally did it: I stopped feeling guilty about taking a break and resting. I found out what true rest, true letting go feels like. Or may be I remembered how to let go and rest.

Genesis tells us that God created the heavens and the earth in six days and then rested on the Sabbath. Keeping the Sabbath and not working one day a week is one of The Ten Commandments. It is also the commandment that’s most often broken by Chrsitians and non-Christians alike. We can wax eloquently all we want to about not taking God’s name in vain or not committing murder, but bring up keeping the Sabbath, and the room gets very, very quiet. Why do some branches of American Christianity insist that God created the earth in six literal days, but then fall silent when it comes to taking what God did on the seventh day literally?

And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation (Genesis 2:2-3).

Why is it so hard for us to stop and rest?

On of the reasons is that we have believed the lie that we are what we do. We believe the myth that what we do is who we are. So we work. We perform. We jump through hoops. One of the reason for keeping the Sabbath is to remind us who we really are: children of God. The Sabbath also reminds us that everything we have comes from God. God provides for all our needs. The Sabbath is for remembering: remembering who we are and remembering who God is. God rested on the seventh day, and God commanded us to do the same. If it is okay for God to rest, then it is okay for us to rest as well.

In fact, it is imperative to rest. We need a day where we let go of the worry and stress and our work, and we trust God to take care of us.

The last three Sundays I have rested. In fact, I’ve even been taking naps. I rested, and I did not feel one iota of guit.

What about you? Do you take time off? How do you rest?

Related post
An Update Merry-Go-Round

I am finally catching up my blogroll and updated pages on my website. Both the Sermon and Writing Clips pages have been updated with the writing I have done in the last five months.

Here are some wonderful sites that I have come across that I would like everyone to know about. First is Jan Richardson’s site, The Painted Prayerbook. Jan is an artist and a theologian. She chooses one ov the lectionary passages for the week, illustrates it with her art, and always has a thought provoking meditation to go with it.

Feminist Theology in an Age of Fear and Hope is a site written by several women who priests in The Episcopal Church and the Independent Catholic Church. The look at one of the passages of the lectionary from a feminist and gender equal perspective.

Conversations at the Edge with Helen Mildenhall is wonderful community of different faith, agnostics, and atheists talking about the role of spirituality in our lives.

Pam Hogeweide’s How God Messed Up My Religion are Pam’s thoughts and writings on how religion and church aren’t always what they seem to be and may be isn’t what God had in mind. Her subtitle is “Essays of discovery and disillusionment from the junk drawer of Faith.” I love it.

Pastor Scott of Pastor Scott’s Thought is the pastor of Pasadena First Church of the Nazarene. He is also one of my former college profs. His thoughts are always worth reading.

Square One is Victoria Marenelli’s site. Victoria reports on several different things in reading, music, and culture through her feminist eyes.

So what are you reading? What sites have caught your eye lately?

Photo courtesy of stock.xchng.

The Bent and Burdened Women
Luke 13:10-17

Luke is one of my favorite books and my favorite Gospel. So it was a given for me that this is what I was going to preach on. Luke is full of stories of underdogs. Luke tells the stories of the poor, sick, and women. I come from a poor, working class, blue collar family, and Luke is our Gospel. Probably one of the reasons I like it so much as well as Luke has a lot of stories about women. Luke focuses on the marginalized and poor, which includes widows, lepers, tax collectors and others society has outcast. The outcasts take center stage in Luke. Sinners and misfits—that’s who Luke’s Gospel is about and for. At this point in Luke Jesus has already encountered several outcasts: for starters the disciples are a motley crew consisting of fishermen, tax collectors, and zealots. Then there are the lepers, more tax collectors, paralytics, and sinful women. In Luke we have the stories where Samaritan is a good guy, and a rebellious son who is forgiven and restored. The religious leaders accused of Jesus being a friend to the worst kinds of sinners. And they were right. He was and still is.

Today we meet another one of those misfits: a woman whose back is so bent that she’s literally bent over. All she sees is the ground. She can’t straighten up and she can’t look up. She talks to people’s feet, and they answer her stooped and bent back. But today her life is going to change. And today Jesus is going to get into another controversy with a Jewish leader. Because this day is the Sabbath, and Jesus is going to choose to “work” today. Back in chapter 6 of Luke, Jesus had run-ins with the religious authorities over what could and couldn’t be done on the Sabbath.

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The breast cyst was removed today. Surgery went very well, and I am at home. I feel pretty good, and the pain isn’t bad. Thank you for your prayers.

Shawna