Here are the pics from the annual Halloween party!

I went as ghost with a nametag that said "The Evil Clown Did It"

The Evil Clown making balloon animals

Chip

Costume contest

Victoria and I

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Has been brought to you by Shawna feeling lousy. Shawna is sorry for not blogging this week, but believe me when I tell you it was not her idea (it turns out brain chemistry is a really funny thing when you go off the birth control pill then one of your antidepressants is the wrong dose). She is on the mend now and plans to be blogging next week (and putting in a call to her shrink to get back on the right dosage of the anti-depressant).

We appreciate your patience and understanding.

Love,
Shawna’s Blog

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Today is the feast of St. Luke the Evangelist. Luke wrote both the Gospel of Luke and Acts in the New Testament. In Acts, he tell of two women religious leaders that you probably never learned about in Sunday School: Dorcas and Lydia.

Dorcas

Now in Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas. She was devoted to good works and acts of charity. At that time she became ill and died. When they had washed her, they laid her in a room upstairs. Since Lydda was near Joppa, the disciples, who heard that Peter was there, sent two men to him with the request, ‘Please come to us without delay.’ So Peter got up and went with them; and when he arrived, they took him to the room upstairs. All the widows stood beside him, weeping and showing tunics and other clothing that Dorcas had made while she was with them. Peter put all of them outside, and then he knelt down and prayed. He turned to the body and said, ‘Tabitha, get up.’ Then she opened her eyes, and seeing Peter, she sat up. He gave her his hand and helped her up. Then calling the saints and widows, he showed her to be alive. This became known throughout Joppa, and many believed in the Lord (Acts 9:37-42).


You almost miss Dorcas’ story. After all most of Acts 9 is taken up with Saul’s conversion (later to become the apostle Paul) to Christianity after leading the persecution against the early church. So after Godde literally threw Saul off his ass (sorry I just cannot resist that one), he went blind, was healed and started preaching, the focus of the story quietly changes to Dorcas. By the time we meet her, she has died. This is a great lost to her community because she took such good care of them. And she took very good care of those who were considered the least of these: widows. Woman without a husband had no social standing at this time. They were normally destitute women who were forced to beg or to become prostitutes to support themselves and their children. If a woman did not have family at this time, she was in a very precarious place. Dorcas made sure these women had clothes.

When the story tells us Dorcas made the clothes, it meant a little bit more than she cut some material and sewed it. First she would have to spin the fiber into thread then weave it on her loom for the tunics and clothing she made. This was truly a labor of love on her part to make sure those in her community were at least dressed. She may have also weaved pieces for local merchants to sell in order to support herself (there is no mention of a husband). As long as a woman had a loom and access to wool or flax, she could make a living. Apparently not all the widows Dorcas knew had their own looms to make their own clothes or clothing to sell. Dorcas made sure they had the clothing they needed to survive.

Her illness and death was a big loss to the community, so they sent messengers to a nearby town because they heard Peter was there. Peter came, and the widows showed him the clothing Dorcas made for them. Peter responded to their grief. After sending everyone outside, he prayed and then said to her, “Tabitha get up.” She rose from the dead and was restored to her community. News spread. More people believed in Godde.

Lydia

We set sail from Troas and took a straight course to Samothrace, the following day to Neapolis, and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city for some days. On the sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there. A certain woman named Lydia, a worshipper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul. When she and her household were baptized, she urged us, saying, ‘If you have judged me to be faithful to the Lord, come and stay at my home.’ And she prevailed upon us (Acts 16:11-15).

Paul and his traveling companions arrived in Philippi. But there was no synagogue for them to worship at, so they decided to go to the river on the Sabbath where there was a place of prayer. Lydia was at the river. She was “a worshiper of God,” and listened to Paul’s teachings. In fact, we are told “the Lord opened her heart to listen eagerly to what was said by Paul.” In the next verse she and her household were baptized, and she urged Paul and his travelers to stay in her house. Lydia was the first convert to Christianity in Europe.

Lydia was a businesswoman, “a dealer of purple cloth” from Thyatira. Purple dye was a symbol of power and honor in the ancient world, and it was the most expensive and sought after dye in the Roman world. Thyatira was the capitol of the industry and renowned for its purple dyes. One had to have plenty of capital to deal in purple dye and the making of purple garments for sale. Lydia was a career woman, rich, the head of her household, and Acts 16:40 implies that by the end of Paul’s stay in Philippi, a new church was meeting in Lydia’s home. All of this could mean that Lydia was the overseer or pastor of the first church plant in Europe.

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Julia Chernikova/PhotoExpress

It’s been a few days since I posted. After I said that through the month of October I was going to post everyday Monday-Saturday. It’s been almost a week. Tuesday I started going into guilt and avoidance mode. Then that started alternating with the hurry-worry mode of “OK I need to do this, this and this NOW” which of course led to the overwhelmed mode, which circled back to guilt and avoidance mode. It’s a vicious cycle, and the cycle tends to make the clinical depression start waving it’s head and it’s cycles of apathy, vegging out in front of the TV, and lethargy. I realized what was going on yesterday and said enough.

Part of the problem is I am not taking care of myself. I’m not exercising nor am I eating right (or all that healthy). So today I decided to make time for exercise (instead of seeing if I had time), and being more mindful about what I eat. I walked today, and I’ve been making sure to get my fruit and veggies in. I’m making sure I say my daily prayers, and I need to start meditating again. Not to mention getting enough sleep. I’m looking at the minimum self-care routines I need to stay healthy, happy, and functional. Earlier this week I had my first meeting with a spiritual director I really like. That was a step in the right direction too, and one I’ve been putting off for far too long.

That also means getting back to blogging. Yes I fell off the horse. But it’s time to admit that I did, and get back up. It’s time to say I’m sorry for not doing what I would say I would do. And it’s time to start doing it. I took little steps today. But they were important. It broke the hold apathy had started to have, and it also bit into the depression that was beginning to cloud my mind. Tomorrow I will take more little steps: I will go to yoga class, be mindful about eating again, and write another blog post. I will also start planning out my next vlog. I will get back on track.

Stay tuned for more things about the women in the Bible you didn’t know. And yes, I am still releasing my first product at the end of this month.

What do you do when you notice yourself falling into unhealthy cycles? What little steps do you take that make a big difference?

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Sophia’s Rosary
Rev. Laura M. Grimes, Ph.D.
Copyright 2010
Spiral Bound, $14.99
E-book, $11.99

In my Empowered Reading  for Women list there is only one worship resource listed, due to the lack of material using gender neutral or feminine terms for Godde. I commented that I had a friend who was working on prayer and liturgical resources using feminine language for Godde, and Sophia’s Rosary is the first resource Rev. Laura Grimes has published. Today is the feast of Our Lady of the Rosary, which I thought was the perfect day for my review of this wonderful resource.

For those unfamiliar with the Rosary it is a series of prayers and mysteries. In the traditional Catholic rosary the Apostle’s Creed is said then The Hail Mary’s are interspersed with Our Father’s (The Lord’s Prayer) and the mysteries. The mysteries revolve around the lives of Mary and Jesus. The Joyful Mysteries include the annunciation and birth of Jesus, the Sorrowful Mysteries revolve around the Cross and Tomb, the Luminous Mysteries give glimpses of Jesus’ ministry, and the Glorious Mysteries encompass the Resurrection, Ascension and Mary’s Assumption. You can see how the Catholic rosary is prayed here.

Sophia’s Rosary is just that: a rosary that prays to Sophia instead of to a male God in the name of a human woman, who somewhat represents the divine feminine. For those who pray with the rosary, this book provides  a way to pray to Godde as Mother and Holy Wisdom. All pronouns are feminine, and the mysteries revolve around Godde as Mother and Sophia as well as women of the Bible.

One of Laura’s goals was to separate Mary from Godde the Mother because women

sense the ambivalence in Mary’s functions as (officially) humble handmaid become exalted queen of heaven and (unofficially) the feminine face of God. If the human Mary is our only faint experience of God the Mother, women are at a permanent disadvantage in experiencing themselves as created in the divine image, compared to men who can fully identify with the divine Jesus as one like themselves. Mary can even become an irrelevant human role model for modern women when she is viewed in traditionally pious terms as the passionless mother of one perfect child, born without the ordeal of labor which forms the sacred rite of passage for all other birth-givers on this planet.

Sophia’s Rosary is an attempt to resolve this dilemma by providing a simple, powerful means of connecting with God the Mother directly, while freeing Miriam of Nazareth to be “truly our sister…” (p. 3).

Laura has rewritten The Apostle’s Creed, Jesus’ Prayer and the Gloria to reflect the motherhood of God and Sophia as Holy Wisdom. The mysteries are both about Godde as Mother and Sophia as well as mysteries of biblical women including:

  • Mysteries of the Matriarchs
  • Mysteries of Women’s Prophecy
  • Mysteries of Women’s Courage
  • Mysteries of Women’s Leadership

Even if you don’t pray the rosary, the book is worth getting for using the mysteries as a guide for Bible study. Laura gives several uses for using Sophia’s Rosary. It can be used with both the Catholic and Anglican rosaries, for meditation, or as a guide for personal prayers. It can be used privately or communally on retreats, in prayer groups, or in spirituality classes. Laura has built a lot of diversity into Sophia’s Rosary.

Rev. Laura Grimes

Laura holds a doctorate of theology from Notre Dame, and she is an ordained priest in the Independent Catholic Church. She was ordained as a bishop by the Sophia Catholic Communion in 2007. She pastors the St. Junia the Apostle Chapel. She lives in Dayton, Ohio with her husband and two children. You can find out more about Laura on her site, where you can buy her book. She has been working on using gender inclusive language in the church for both people and Godde for years, and she plans on putting out more resources for liturgical and prayer use. She has also recently released Sophia’s Book of Hours for those who like to pray the Daily Offices (there will be a review up as soon as I get my copy).

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Photo by Arnie/PhotoXpress

Did you know that the first person to declare written words as Scripture was a woman?

Her name was Huldah, and she was a prophet in Jerusalem during the reign of King Josiah. Her story is found in 2 Kings 22 and 2 Chronicles 34. During Josiah’s reign he tried to bring the people of Judah back to the worship of Yahweh, the one true Godde. He had idols thrown out of the temple then he authorized repairs to the temple. During the renovations a scroll was found and brought to the high priest and king. Neither one knew if it was Godde’s word. Josiah ordered the high priest to take the scroll to a prophet. Although there were noteworthy male prophets in Jerusalem at the time–Jeremiah, Zephaniah, and Nahum–Josiah sent the high priest to inquire of a female prophet, Huldah. Huldah verified the scroll was the word of Godde, and that it’s prophecies would happen. The scroll said that if Israel did not worship only Yahweh as Godde, they would lose their land and be sent into exile. Death and destruction would be the result of their disobedience. Huldah verified the Jewish people had passed the point of no return: both Jerusalem and the temple would be destroyed. But Josiah would be spared war and exile since his heart was grieved over the sin of his people. Huldah’s prophecy did happen within 35 years of this event. After Josiah heard her words, he stepped up his reforms and led the people in celebrating the first Passover that included all of the people since before the time of the judges (2 Kings 23:22).

Huldah was the first person to declare written words to be the word of Godde–Scripture. She was the first whose “words of judgment are centered on a written document as no others have been before her” (Claudia V. Camp, “1 and 2 Kings” in Women’s Bible Commentary, 115). She was the first to authenticate Scripture. Manuscripts had accumulated for years, if not centuries, but for the first time a prophet proclaimed the written word to be Godde’s word, and this prophet was a woman–the last female prophet before Judah falls to the Babylonians. Huldah started the process that would eventually give us canonized Scripture.

Efforts to marginalize Huldah’s leadership role claim her authority came from her husband. Huldah was married to Shallum who was the “keeper of the wardrobe” (2 Kings 22:14)–a royal position. But when the high priest and his entourage came to her home, they did not ask for her husband. According to Scripture these men were not embarrassed asking a woman about Godde’s will for their country. The high priest did not have an issue with a woman prophet. In fact, her gender was irrelevant in the text as was her marital status. Huldah was a religious leader in Jerusalem at that time, and the high priest had no problem going to her to confirm Godde’s word.

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It’s Poetry Party over at Abbey of the Arts. This week’s theme “Ode to Animal Wisdom” is in honor of the Feast of St. Francis of Assisi, which was on Monday. Many churches (including mine) have pet blessings on the Sunday closest to Francis’ feast. This week’s picture is of the paws of Christine’s doggie, Abbess Petunia.

“Companion”

I hear the soft pad of paws
on the hard wood floor
And know I’m not alone.

©2010 Shawna R. B. Atteberry

Here is a picture of me and my companion, Victoria, doing our favorite Sunday afternoon activity:

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© 2011 Shawna R. B. Atteberry Suffusion theme by Sayontan Sinha