All four gospels insist that when all the other disciples are fleeing, Mary Magdalene stands firm. She does not run; she does not betray or lie about her commitment; she witnesses. Hers is clearly a demonstration of either the deepest human love or the highest spiritual understanding of what Jesus was teaching, perhaps both. But why, one wonders, do the Holy Week liturgies tell and re-tell the story of Peter’s threefold denial of Jesus, while the steady, unwavering witness of Magdalene is not even noticed? How would our understanding of the Paschal Mystery change if even that one sentence that I finally heard at Vézelay [“Mary Magdalene and the other Mary were there, sitting opposite the tomb” (Matthew 27:61, DFV).] was routinely included in the Good Friday and Palm Sunday Passion narratives? What if, instead of emphasizing that Jesus died alone and rejected, we reinforced that one stood by him and did not leave?—for surely this other story is as deeply and truly there in the scripture as is the first. How would this change the emotional timbre of the day? How would it affect our feelings about ourselves? About the place of women in the church? About the nature of redemptive love?
From The Meaning of Mary Magdalene: Discovering the Woman at the Heart of Christianity, Kindle edition, location 367.