Book Review: Evolving in Monkey Town by Rachel Held Evans

Evolving in Monkey Town by Rachel Held EvansIf one grew up Evangelical and/or Fundamentalist in the 1980s and 90s then one knew about why Dayton, TN was so important. It was there in a court of law that creationists who believed that Godde created the earth in six literal days beat the atheist evolutionists in a court of law. In her first book, Evolving in Monkey Town: How a Girl Who Knew All the Answers Learned to Ask the Questions* Rachel Held Evans recounts growing up as a fundamental evangelical in Dayton, the home of the Scopes Monkey Trial, which is how Dayton got its nickname: Monkey Town. As Held Evans explains in her book this was the start of Evangelicals coming into the modern era determined to be able to give a scientific and rational answer to any question atheists could raise against the Bible because of William Jennings Bryan’s weak answers on why he believed everything in the Bible was absolute truth. Evangelicals determined that in the future they would have the answers.

Like many Evangelicals and Fundamentalists (myself included) Held Evans grew up learning how to answer any question an atheist could pose that would question Godde’s existence and the veracity of the Bible. They also learned how to turn the questions on atheists and agnostics that basically backed them into a semantic corner. Since the atheists couldn’t empirically prove there was not a God that left room Godde’s existence. All the questions were answered except the questions young Americans were asking, and for that matter questions young Evangelical and Fundamentalists were asking about their faith. Questions such as “Why would a loving Godde send his or her own creation to hell when they never had a chance to hear the Gospel?” Questions like “If Godde has predestined who will go to heaven and who will go to hell why evangelize at all?” Which leads to the question: “Do I really want to serve a Godde who predestines most of her own creation (made in Godde’s own image) to hell?” Like Held Evans I never bought the “We all should go to hell because we’re such awful sinners” line. If humanity were so depraved and so far gone why would Jesus even want to die for us?

Evoloving in Monkey Town is the book that several Evangelicals (including me) could have written about questioning the Christian faith and Godde, and the painful process it is to be broken down to nothing and starting the slow and tedious process of rebuilding faith in this Godde. It is not easy to hold one’s life-long beliefs to the light then start walking down the rocky path in deciding which beliefs are biblical and godly and which beliefs are  something that have been added on. Held Evans is brutally honest in how hard the process is, and how hard it will continue to be. There are no easy answers in this book.

It is refreshing to see more books coming from Evangelicals and evangelical publishing houses that deal with questioning faith, and that faith has its roots in doubt. It is also nice to see Evangelicals picking up N. T. Wright’s points that works are a vital part of faith. Not because works save, but because obedience to Godde is formed and shaped by works of love, compassion, and service. All Christians need to remember James’ words to the churches he wrote to in the first century: “Faith without works is dead.” Christians can harp about faith all they want, but it is only through works that faith is clearly seen.

I would recommend this book to Evangelicals and other Christians who doubt what they were taught about Godde and faith. I would also recommend it to non-Christians who don’t understand why Evangelicals and Fundamentalists get so upset about pluralism, creationism, abortion, and homosexuality. Held Evans gives an excellent history of Evangelical/Fundamentalist thought and how it’s gotten to where it is today. This book is a good read for anyone questioning their faith or wondering why some Christians cling so tightly to their beliefs.

I received a copy of this book Zondervan Publishing Company agreeing to review it on my blog.

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Book Revew: Imaginary Jesus by Matt Mikalatos

Imaginary Jesus by Matt MikalatosRadical feminist theologian Mary Daly famously said that “If man is God then God is man.” What Daly said in her terse statement Matt Mikalatos illustrates in his first book, Imaginary Jesus*, except Mikalatos isn’t limiting his statement to the male sex. His point is that all of us make Jesus in our image. We see the Jesus we want to see: the one that challenges us some, but not too much. The Jesus who doesn’t ask too much of us, and is always there being whatever we need at that time. He writes about the Jesuses we imagine up to replace the radical figure in the New Testament, that makes all of us more than a bit uncomfortable.

The book begins with Matt hanging out with his Jesus in a vegan place in Portland when the Apostle Peter walks in and gets into a fight with Jesus, and Jesus runs away. Peter informs Matt that he’s been hanging out with an imaginary Jesus and not the real one. This begins Matt’s wild journey through modern day Portland and first century Palestine for find the real Jesus. In the course of hunting down the real Jesus, Matt finds out there is a whole slew of Imaginary Jesuses including Testosterone Jesus, King James Jesus, Portland Jesus, Magic 8 Ball Jesus and Political Power Jesus. They are all members of The Secret Society of Imaginary Jesuses. From the SSIJ to an atheist Bible study at Portland State to Powells, the largest bookstore in the world, Matt searches for the real Jesus but keeps finding more and more Imaginary Jesuses. Along the way Matt finds the strangest friends: Daisy the talking donkey, Sandy–a reformed prostitute, two Mormon elders: Elder Laurel and Elder Hardy, and Shane the leader of the atheist Bible study. Matt also has to face his own grief and personal issues that he keeps inventing the Imaginary Jesuses to fill, only to find out they can’t take the place of the real thing. It is only in hunting down the Imaginary Jesuses and seeing through their lies can he finally find the real Jesus.

Mikalatos does a great job of making readers take a look at the Jesuses they believe in and how those imaginary Jesuses stack up to the real Jesus. This is a book that could have been campy or just schlock, but Mikalatos’ storytelling ability along with his wit and sarcasm keep this lively “not-quite true story” moving along. To be honest, I never thought I’d live to see a good, well written, Christian urban fantasy published. I agree with Aldenswan, my fellow reviewer’s assessment of Mikalatos: “what Terry Pratchett would be like if Pratchett were a Christian.” (I did have a few flashes of Good Omens* while reading this book.) I would recommend this book to anyone who wants to be honest about how most American Christians make Jesus in their own image, but don’t want to be preached at. Mikalatos uses the story and characters to make his points, but this book is not a thinly veiled sermon. He leaves us to examine our own lives and see how our imaginary Jesuses match up to the real thing. I wouldn’t recommend this book to readers who are easily offended. Mikalatos has a healthy dose of irreverent sarcasm running through the book that some more conservative readers might consider over the line.

Disclaimer: I received a free copy of this book from The Ooze Viral Bloggers agreeing to post a review on my site.

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Sermon: Sinful Women and Pharisees

Sinful Women and Pharisees
Luke 7:36-8:3

We all know that you just can’t make some people happy. In the previous story Jesus commented on the fact that you just can’t make some people happy–notably the Pharisees. Luke 7:33-34 tells us that John didn’t drink wine and fasted all the time, and he was accused of being demon possessed. Jesus came eating and drinking, and the Pharisees said he was a glutton, drunkard, and a friend to the worst kinds of sinners. In this story we see how Jesus is a friend to the worst kind of sinners.

Simon, a Pharisee is throwing a big, fancy dinner party, and he invites Jesus. I’m not sure that was a good move on his part, but he did it anyway. Normally when a big party like this was thrown the house was left open, and those who hadn’t been invited to the dinner itself could wander in through the courtyard and listen to the discussion going on. After the party the left-over food was given to those in the courtyard, so the poor were fed, the host didn’t have a lot of food spoiling, and everyone was happy. This is why the woman–this sinful woman–could get in. All of this lively dinnertime discussion is going on when, this woman comes in, (I imagine a dead silence coming over the room at this point) this sinful woman walks up to Jesus and kneels at his feet. Crying, she anoints his feet and wipes them with her hair. We’re never told what sins this woman committed that brand her as a sinful woman. I like that. It leaves it open-ended for us, and any kind of sin that we need to ask forgiveness for. May be that’s why Luke didn’t elaborate–that way his readers could fill in the blank with their sin and know that Jesus forgave them just as he forgave this woman.

Simon is not happy that his party has been crashed by this sinful woman. He’s even more appalled that Jesus is not rebuking her. Now we find out why he invited Jesus in the first place: he thought Jesus might be a prophet. Now he thinks differently: if Jesus were a prophet, he would know this woman is sinner, and that by touching her, Jesus has made himself ritually unclean. Of course, Jesus proves him wrong by reading his mind. He tells Simon a little parable about two debtors: one owed a creditor 2 years worth of wages, and the second owed 2 months worth of wages. The creditor forgives both debts–neither has to pay what they owe. Then Jesus asks “Which of the two will love this creditor more?” At this time I imagine that Simon has that sinking feeling in the pit of his stomach because he knows Jesus is about to nail him. But to give the guy credit–he did give the right answer: The one who had been forgiven the bigger debt.

Continue reading →

Book Review: As Is by Krista Finch

As Is: Unearthing Commonplace Glory is Krista Finch’s first book published through the publishing press she owns with her husband, Swerve Press. As Is is a memoir of finding places of glory in the everyday messiness of life. Finch sets out to see heaven on earth:

Life is noisy, dirty, dangerous–and that is with its best foot forward. But there is more than only chaos, commotion, and calamity. We catch glimpses of the glory when we look in the impossible and preposterous places.

I really wanted to like this book, but the alliteration and lists that have a nice lilt to them in the beginning get old quick. There are several chapters, or sketches (the Table of Contents is called Sketches in this book), that get overwhelmed with her lists. It’s almost like Finch wants to write poetry throughout the book, but then changes to prose. Each section of the book begins with a poem then is followed by short vignettes on different topics. Most of the sketches are just over a page long and skim the surface of the topic she’s talking about. The book is loosely structured, which makes it hard to follow as it’s not in chronological order and doesn’t have a strong narrative structure. Finch jumps around her life without giving a lot of surrounding detail or connecting narrative to help us transition from one sketch to the other. Although we see glimpses into Finch’s life, the reader doesn’t feel like you get to know her. For example in “This Lounge Chair Thing” she mentions three miscarriages and a cancer scare in another long list, and that’s it. She never elaborates on either the rest of the book. We don’t know what happened. It’s mentioned and then she goes on.

There are nice sections in the book where Finch gets away from lists and adjectives and gives a little more narrative and detail that make that story shine like this paragraph where she describes why we are “hesitant hopers”:

Because hope is an odd cat. That’s probably why we don’t entertain her very often. Everything around us tells us not to invite her in. Hospitals can’t heal, wars don’t end, bonds won’t mend. We’ve asked hope to come, and she has left us high and dry. Why would we summon that kind of company…? …Hope just doesn’t look like we think she will look. She changes her hair color and gets a new wardrobe just when we start to recognize her (p. 116).

I look forward to seeing how her writing develops, but I don’t recommend this book. It would be best for those who like to read in short spells. It might be an easier book to read slowly, taking your time. It’s not a good book to read straight through. If you’re interested in short blog-style chapters that are easy to read in five minutes here and there, you  might enjoy this book. If you expect a memoir to have more narrative where you feel like you get to know the author, then this book isn’t for you.

I received a copy of this book from The Ooze Viral Bloggers agreeing to post a copy of the review on my website.

Pentecost Post up on Examiner.com

Pentecost by Nora Kelly

I have new post up on Examiner.com for Pentecost: Expanding our view of Pentecost. I talk about the painting to the right.

As always let me know what you think. I hope everyone has a happy, lively, vibrant and Spirit-filled Pentecost. May the Spirit surprise you in new and wonderful ways.

Company Girl Coffee: it's busy but in a good way edition

It’s been busy here, which is why I haven’t had a chance for coffee the last few weeks. My biggest news is that I’m now the Chicago Protestant Examiner for Examiner.com. So I’m getting the hang of reporting and actually covering things that are happening now and talking to living people instead of researching things that happened over 2,000 years ago and interviewing people in my head. It’s a change. 🙂

I am feeling really good. Joining the gym has really helped. Swimming and practicing yoga just sets me right. I love how both are a melding of meditation and movement. My time with my personal trainer is good as well, but I don’t get the spiritual practice on the machines the way I do in the water and yoga poses.

My biggest thing right now is time management: figuring out when and how long to work on various writing projects: The Book, Examiner, other freelance work, and being an editor on The Christian Godde Project (really need to get back to translating Luke), not to mention all the research that goes with each. Plus all the daily life stuff: running errands, cleaning, laundry, showering, eating, sleeping, etc. etc. Not to mention The Hubby appreciates it when I talk to him on occasion. 😉

My in-laws and a nephew are coming to see us in June, so that means we have a lot of cleaning out, organizing and cleaning up to do in the next few weeks. They’ll be here during the Printer’s Row Book Fair (every bookaholic’s best dream and worst nightmare), and I will be preaching at church that Sunday. My father-in-law wants to hear me preach. I’m a little psyched about it, but I’m sure it will all be fine. The Old Testament passage for that Sunday is Jezebel. And I love Jezebel. Wondering how much fun I can have with her even in a liberal Episcopal Church. We’ll see.

This weekend is pretty quiet. Tomorrow is cleaning and writing. I also need to make a trip to the grocery store for odds and ends. Then Sunday is Pentecost. I’m looking forward to that. Ooh, that reminds me: I need to start reading Acts 2:1-21 in the Greek, since I will be doing that Sunday morning. We will have the Acts passage read in several different languages in the service: English, Spanish, German, French, and Greek, and who knows what else. Last year each person started reading a few verses full voice, then read quietly while they walked through the sanctuary, then the next person picked up and read then walked. By the end of the reading, they were people reading the passage in different languages all over the congregation. It was so powerful. I’m not sure that’s they way we’ll do it this year, but I’m sure it will still be powerful.

I hope everyone has a good weekend and a blessed Pentecost!

Who supported Jesus out of their own means?

Soon afterwards [Jesus] went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. The twelve were with him, as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Herod’s steward Chuza, and Susanna, and many others, who provided for them out of their resources (Luke 8:1-3, NRSV).

One of the arguments that complementarians make for women staying at home is that it is God’s plan for men to work and financially support the family. As long as I’ve been on the other side of the argument, pointing out that women have always worked and supported their families monetarily, it was only last week when it hit me what these verses were saying. I’ve used these verses to show that women were disciples and followed Jesus in his travels just as the 12 did. But last week it hit me between the eyes: Mary Magdalene, Joanna, and Susanna plus other women “provided for them out of their resources.” The Greek word translated as resources can mean property, possessions, resources, or means. These women financially supported Jesus and his ministry from their own finances.

I’m sure some would say that what they gave Jesus was really the money their husbands made. This could be true for Joanna, but she is the only one with a husband in this passage. Mary Magdalene had no husband, and Susanna is not paired with a husband in these verses. This means their money was theirs. We don’t know how they had these resources. Maybe they were business women like Lydia and Priscilla. Maybe they were widows. But neither woman, nor her resources, is tied to a husband.

It’s a little thing. A little thing that can be easily overlooked. But I think that we should pay attention to this little thing. Women who weren’t tied to a husband, and a married woman who isn’t tied to her home, are following Jesus all over the countryside and supporting him. These little things start adding up to show that roles women played in the Bible are much broader than mother and wife. It also shows the freedom Jesus allowed women to have in his own ministry. He didn’t tell these women to go back home and take care of their husbands and children (and he didn’t tell them to go home, get married, and start having kids). He welcomed them and accepted their support.

These three verses in Luke give us a glimpse of the broader role of women in Jesus’ ministry beyond the home.

Originally posted at The Scroll, April 22, 2010.